Sons they might have been in bare title; but these had the right of children. John 5:39 (KJV) - Forerunner Commentary. Partner with StudyLight.org as God uses us to make a difference for those displaced by Russia's war on Ukraine. The following section summarises the teaching by which Jesus tried to bring the more favourably disposed of the " Jewish" party to a fuller faith. God is a Spirit: and they that worship him must worship him in spirit and in truth." 5. This brings all to a point; for the woman says, "I know that Messiah cometh, which is called Christ: when he is come, he will tell us all things." You may be familiar with the story: "The Princess and the Pea". I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Man was judged: another Man was there, the Lord from heaven, soon to stand in resurrection. (Verses John 4:20-30), The disciples marvelled that He spoke with the woman. "But He said to them, I have meat to eat that ye know not of." They had stumbled before, and the Lord brought in not alone His person, as the Word made flesh, presented for man now to receive and enjoy; but unless they ate the flesh, and drank the blood of the Son of man, they had no life in them. Coe took up music after spending much of his early life in reform schools and prisons, and first became notable for busking in Nashville.He initially played mostly in the blues style, before transitioning to country music, becoming a major part of the 1970s outlaw country scene. 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. (Ed. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. Matthew 5:38-39 Commentary | Precept Austin By and by He will apply it to "that nation," the Jews, as to others also, and finally (always excepting the unbelieving and evil) to the entire system, the world. Man, dead in sins, was the object of His grace; but then man's state was such, that it would have been derogatory to God had that life been communicated without the cross of Christ: the Son of man lifted up on it was the One in whom God dealt judicially with the evil estate of man, for the, full consequences of which He made Himself responsible. Man is morally judged. John 5:19-25 Father and Son. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." Includes commnetary, questions, outline, and applications on John chapter 5:19-47 encouraging life change. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. Mark what, as such, He does declare Him. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. There were many witnesses to Christ's claim to deity and His role as Redeemer. Do any believe on His name? First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." Even now faith knows, that instead of sin being the great object before God, ever since the cross He has had before His eyes that sacrifice which put away sin. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. Now, it is no longer a question of nature, but of relationship; and hence it is not said simply the Word, but the Son, and the Son in the highest possible character, the only-begotten Son, distinguishing Him thus from any other who might, in a subordinate sense, be son of God "the only-begotten Son, which is in the bosom of the Father." Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? For the Father judgeth no man, but hath committed all judgment unto the Son: that all men should honour the Son, even as they honour the Father. John 5:39-40. He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. What Does It Really Mean That Your Body Is a Temple? ON THE AIR. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. , , . Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. (Ver. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. (Ver. The Spirit of God uses that word; it is thus invariably in conversion. On this basisJohn 7:1-53; John 7:1-53 proceeds. Verse 4. . Matthew, Mark, and Luke start, as far as regards the public labours of the Lord, with John cast into prison. Luke 5 - Disciples Are Called A. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! Now they testify about me; (40) but you will not come to me so that you may receive life. But this, however worthy of God, and indispensable for man, could not of itself give an adequate expression of what God is; because in this alone, neither His own love nor the glory of His Son finds due display. The addition of "unto him" detracts, to my mind, from the exceeding preciousness of what seems to be, at least, left open. He would have every soul to know assuredly how he stands for eternity as well as now. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. He had no need that any should testify of man, for He knew what was in man. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. "Come, see a man that told me all things that ever I did: is not this the Christ?" John 5. John the Baptist was one such human witness, for He proclaimed: "This is the Lamb of God Who takes away the sin of the world." And both the Father and the Holy Sprit were heavenly witnesses of Jesus at His baptism in the Jordan (an act . We have had his name introduced into each part of the preface of our evangelist. Bible Study Courses John 5:31-47 Exploring the Passage The man could not tell the Jews the name of his benefactor. Blessed servant he of an infinitely blessed and blessing Master! Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. John 5:39 - Arthur Peake's Commentary on the Bible. John 1:29; John 1:29John 1:34; John 1:34) of John Baptist's testimony here named; the first day (ver. Accordingly, we have in this chapter a miracle and a sermon. The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. 39 You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. The man went off, and told the Jews that it was Jesus: and for this they persecuted Him, because He had done these things on the sabbath. And they asked him, What then? John 5:39 - KJV - Search the - Christianity You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Si nous voulons avoir cognoissance de Christ. I know that you do not have the love of God . Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. Free current stock price quotes and data for Umpqua Holdings Corp (UMPQ). No charge could be remoter from the truth. Study Guide for John 5 by David Guzik - Blue Letter Bible The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. (ver. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. Recorded via Riverside on Feb. 3, 2023, for Working Preacher. Get Your Bible Minute in Your Inbox Every Morning. International Bible Study Forum. How truly it is man under law! Thus it is not only the person of our Lord viewed as divine, and coming down into the world. Hanlon's razor is an adage or rule of thumb that states, "Never attribute to malice that which is adequately explained by stupidity. 00:00:00 / 00:29:15. Here the Lord was really owned by the multitudes as the great Prophet that should come; and this in consequence of His works, especially that one which Scripture itself had connected with the Son of David. We have seen already that thus light was shed on men. I fear that many of you who hear my voice week after week, and have learned the scriptures, are relying on faithful attendance on Sunday morning, and your knowledge of the scriptures that you have gained for your salvation. Click on the Arabic text to below to see word by word details of the verse's morphology. International Bible Lesson. John 7:24) They reason and are in utter uncertainty. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. None but a divine being could thus deal with the world. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. Furthermore, you do not have his word living in you; for you do not believe the one whom he sent. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. For He who spoke was divine. 4. John 5:31-38 Bear Witness. The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." 36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. And they are they which testify concerning me. He could have healed the man without the smallest outward act to shock their zeal for the law. Exegetical Commentary on John 5. This we have had fully before. Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) 1. John 5 Commentary - Matthew Henry Commentary on the Whole - The Bible not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). "He that hath received his testimony hath set to his seal that God is true. , , , , , because ye think in them ye have eternal life. Thus a despised Christ is not merely a crucified Son of man, and given Son of God, as in John 3:1-36, but Himself a divine giver in communion with the Father, and in the power of the Holy Ghost who is given to the believer, the source of worship, as their God and Father is its object for the worshippers in spirit and truth (though surely not to the exclusion of the Son, Hebrews 1:1-14). Explore the Bible Sunday School Lesson for March 5 Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. "They search the Scriptures, but they will not come to Jesus. And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven." Coming after John as to date, He is necessarily preferred before him in dignity; for He was ( ) [not come into being ( )] before Him. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. Ellicott's Commentary for English Readers. John chapter 5. That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with . Luke 5:33-39. 42). When we use the term "Scriptures," we are referring to the entire Bible. Bible Study Courses John 5:1-30 Exploring the Passage He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. In Him was life for this scene of death; and it is of faith that it might be by grace. (VersesJohn 6:1-21; John 6:1-21). He that comes from above from heaven is above all. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. They should have understood more about Him those that were specially favoured. John 5:39 - Search the scriptures; for in them ye think ye hav - GodTube John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. This statement (verse John 1:15) is a parenthesis, though confirmatory of verse John 1:14, and connects John's testimony with this new section of Christ's manifestation in flesh; as we saw John introduced in the earlier verses, which treated abstractly of Christ's nature as the Word. Commentary on John 5:39-44. It is evident that the failure of many men to find Christ is not from any deficiency in the means of discovering Him. The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. Details are not called for now, but just the outline of the truth. John 5:39,40 - Sermon Bible Commentary There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. And such was Jesus. The results for the believer or unbeliever are eternal in good or in evil. Some thoughts on today's scripture. The Quranic Arabic Corpus - Translation But this is not the question of grace: not what she was, but what He is who was there to win and bless her, manifesting God and the Father withal, practically and in detail. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. But the Scriptures point to me! Fritzsche, p. 21). The Son had not come to execute the judgments of the law they knew, nor even to promulgate a new and higher law. And they which were sent were of the Pharisees. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. Search the Scriptures . I would render John 5:39 this way: The context makes it unmistakably clear that is Jesus' observation about the current occupation of those to whom he is speaking, not his instruction for them to go and be so occupied.. One has to be careful not to coerce the scriptures to support personal points of view. The question whether the mood is imperative or indicative, whether we have here a commandment to examine the writings of the Old Testament canon, or a reference to their habit of doing so, is one which has been discussed through the whole history of New Testament exposition, and one on which the opinion of those best qualified to . And herein is that true saying, One soweth, and another reapeth. How Daniels Prophecy of 70 Weeks Connects to the End Times. Then He rebukes the carnality of His brethren. Verse John 1:29 opens John's testimony to his disciples. "He that believeth on him is not judged: but he that believeth not is judged already, because he hath not believed in the name of the only begotten Son of God." Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. Yet some, by reason of the unsettled state of their wills, make slower progress in purification than . There was purpose in it. 3 In these lay a multitude of invalidsblind, lame, and paralyzed. Jesus gives us these contrasts - between old and new wine, between old and new garments - and this helps us to understand that the future will not be the same as the present. The call of four fishermen. JOHN 5:39 MEANING - kingjamesbibleonline.org His earthly rights are just where they should be; but not here, where the only-begotten Son who is in the bosom of the Father has His appropriate place. And in this He is sovereign. he would not. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. The subject is introduced abruptly, but rises naturally out of the circumstances. That the Jews in the time of Jesus were expecting a future state. But see the blessed fruit of receiving it. Nor was it yet complete. COMMENTARY ON THE Gospel of St. John by Anonymous $70.39 - PicClick AU How could either light or love rest in a scene of sin, darkness, and misery? Can You Lose Your Salvation?-17:17 Podcast and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. Do I need to pray the prayer again?On this episode, we address the question, "Can You Lose Your Salvation?" We start by looking at some tough Scriptures and using the rest of the Bible as a commentary to understand some passages in Hebrews. Chapter 5. I lead the church that funded New College. This is not our vision of What sayest thou of thyself? The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. No doubt Jesus Himself had the Holy Ghost given to Him, as it was meet that He in all things should have the pre-eminence; but it shows yet more both the personal glory of Christ and the efficacy of His work, that He now gives the same Spirit to those who receive His testimony, and set to their seal that God is true. "For God sent not his Son into the world to judge the world; but that the world through him might be saved." John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. Luke 5:33-39 | Sacred Space John 4. Karoline Lewis, Joy J. Moore, and Matt Skinner for a conversation on the Revised Common Lectionary texts for Second Sunday in Lent (Year A), March 5, 2023. We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1 1. (Ver. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. If His time was not yet come, their time was always ready. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. John 5:39 - Bible Verse Meaning and Commentary - Bible Study Tools So bright was His glory, so concerned was the Father in maintaining it, so immense the blessing if received, so tremendous the stake involved in its loss, that God vouchsafed the amplest and clearest witnesses. He is ever God; He is the Son; He quickens and raises from the dead. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." (Ver. . The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. John 5:39-40: "You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.". Join Profs. I. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines. Was my salvation real in the first place? Further, it is connected intimately with the evidence of man's ruin by sin. He also stated he had engaged several contractors, one of which was supposedly set to begin work "in the next week or two.". "Whosoever believeth that Jesus is the Christ is born of God." 3. There are two ways of resisting: the one, by warding off injuries through inoffensive conduct; the other, by retaliation. John Chapter 5 Bible Study Questions (Handout) JOHN 5:1-2 1 After this there was a feast of the Jews, and Jesus went up to Jerusalem. "Ye do search the Scriptures," and ye do well to do so. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. It is there that we found the Lord, in the other synoptic gospels, fulfilling His ordinary ministry. His death on the cross included much more, clearly answering to the first; His baptizing with the Holy Ghost followed His going to heaven. Verse 42. Their refusal to come to Jesus was despite their searching of the Scriptures ( John 5:39 ). It was not that they were better than their neighbours. This language is said of both, but most strongly of the latter. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Say not ye, There are yet four months, and then cometh harvest? Changelog Sourced from browserslist's changelog. You still don't have enough Trend Following or Foreign Equity exposure For as the Father hath life in himself; so hath he given to the Son to have life in himself; John 5:27. You pore over the Scriptures because you think you have eternal life in them, and yet they testify about me. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. THE HOLY BIBLE, NEW INTERNATIONAL But there was this difference from the former occasion, that, at the marriage in Cana (John 2:1-25), the change of the water into wine was clearly millennial in its typical aspect. Choose a verse from 'John 5' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org . He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. Believers Delivered from. pokkari, 2010. Except one were born of water and of the Spirit, he could not enter the kingdom of God. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). Thus solemnly does the meek Lord Jesus unfold these two truths. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." website along with the . Observe, that blessed as the light is, being God's moral nature, truth is more than this, and is introduced by grace. They had the mine, and they dug in that mine in quest of the eternal riches. 39 You study[ a] the Scriptures diligently because you think that in them you have eternal life. John 5:14-18 Go And Sin No More. (Verses John 7:19-23) What judgment could be less righteous?
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john 5:39 explanation 2023